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24kwinner app is We made our easting, worked down through the doldrums, and caught a fresh breeze out of south-by-west. Hauled up by the wind, on such a slant, we would fetch past the Marquesas far away to the westward. But the next day, on Tuesday, November 26, in the thick of a heavy squall, the wind shifted suddenly to the southeast. It was the trade at last. There were no more squalls, naught but fine weather, a fair wind, and a whirling log, with sheets slacked off and with spinnaker and mainsail swaying and bellying on either side. The trade backed more and more, until it blew out of the northeast, while we steered a steady course to the southwest. Ten days of this, and on the morning of December 6, at five o’clock, we sighted land “just where it ought to have been,” dead ahead. We passed to leeward of Ua-huka, skirted the southern edge of Nuka-hiva, and that night, in driving squalls and inky darkness, fought our way in to an anchorage in the narrow bay of Taiohae. The anchor rumbled down to the blatting of wild goats on the cliffs, and the air we breathed was heavy with the perfume of flowers. The traverse was accomplished. Sixty days from land to land, across a lonely sea above whose horizons never rise the straining sails of ships. But Central California has her winters, and the quest for a Nature Man’s climate drew him on. He tried Los Angeles and Southern California, being arrested a few times and brought before the insanity commissions because, forsooth, his mode of life was not modelled after the mode of life of his fellow-men. He tried Hawaii, where, unable to prove him insane, the authorities deported him. It was not exactly a deportation. He could have remained by serving a year in prison. They gave him his choice. Now prison is death to the Nature Man, who thrives only in the open air and in God’s sunshine. The authorities of Hawaii are not to be blamed. Darling was an undesirable citizen. Any man is undesirable who disagrees with one. And that any man should disagree to the extent Darling did in his philosophy of the simple life is ample vindication of the Hawaiian authorities verdict of his undesirableness..

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🎮 We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets. And we learned well, better than for a while we thought we had. At the beginning of the second dog-watch one evening, Charmian and I sat down on the forecastle-head for a rubber of cribbage. Chancing to glance ahead, I saw cloud-capped mountains rising from the sea. We were rejoiced at the sight of land, but I was in despair over our navigation. I thought we had learned something, yet our position at noon, plus what we had run since, did not put us within a hundred miles of land. But there was the land, fading away before our eyes in the fires of sunset. The land was all right. There was no disputing it. Therefore our navigation was all wrong. But it wasn’t. That land we saw was the summit of Haleakala, the House of the Sun, the greatest extinct volcano in the world. It towered ten thousand feet above the sea, and it was all of a hundred miles away. We sailed all night at a seven-knot clip, and in the morning the House of the Sun was still before us, and it took a few more hours of sailing to bring it abreast of us. “That island is Maui,” we said, verifying by the chart. “That next island sticking out is Molokai, where the lepers are. And the island next to that is Oahu. There is Makapuu Head now. We’ll be in Honolulu to-morrow. Our navigation is all right.”!

🏆 CHAPTER VI A ROYAL SPORT We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.!

🔥 Download 24kwinner app The Snark sailed from Fiji on Saturday, June 6, and the next day, Sunday, on the wide ocean, out of sight of land, I proceeded to endeavour to find out my position by a chronometer sight for longitude and by a meridian observation for latitude. The chronometer sight was taken in the morning when the sun was some 21° above the horizon. I looked in the Nautical Almanac and found that on that very day, June 7, the sun was behind time 1 minute and 26 seconds, and that it was catching up at a rate of 14.67 seconds per hour. The chronometer said that at the precise moment of taking the sun’s altitude it was twenty-five minutes after eight o’clock at Greenwich. From this date it would seem a schoolboy’s task to correct the Equation of Time. Unfortunately, I was not a schoolboy. Obviously, at the middle of the day, at Greenwich, the sun was 1 minute and 26 seconds behind time. Equally obviously, if it were eleven o’clock in the morning, the sun would be 1 minute and 26 seconds behind time plus 14.67 seconds. If it were ten o’clock in the morning, twice 14.67 seconds would have to be added. And if it were 8: 25 in the morning, then 3½ times 14.67 seconds would have to be added. Quite clearly, then, if, instead of being 8:25 A.M., it were 8:25 P.M., then 8½ times 14.67 seconds would have to be, not added, but subtracted; for, if, at noon, the sun were 1 minute and 26 seconds behind time, and if it were catching up with where it ought to be at the rate of 14.67 seconds per hour, then at 8.25 P.M. it would be much nearer where it ought to be than it had been at noon. “Three fathoms,” cried Wada at the lead-line. “Three fathoms,” “two fathoms,” came in quick succession.!🔥